This Week in the Ancient Near East

A new inscription from Jerusalem’s Pilgrim’s Road looks like a receipt from the Early Roman period. It’s also on a piece of stone, which seems difficult to file. We’ve got Emily Dickinson and emojis, religious observance, and the suspicious relationship between writing and literacy. With a special shoutout to Major Deegan and his expressway!

Pits with dismembered hands at the Hyksos site of Tell el Dab’a/Avaris have us asking, what is it with ancient Egypt and dismemberment? Sure the king wants to permanently defeat his enemies – really, who doesn’t want that - but isn’t all this hand chopping business just, well, performance art? It’s our most hands on episode yet!

The discovery of grapes pips at Late Antique Avdat in the northern Negev has us asking questions, like who makes wine in the desert anyway, and how do you get the wine from the desert to the people? Is this a story of wine fancying monks or Breaking Bad style middlemen? Pour a glass and settle in with our contestants!

A new report on Iron Age temples in Jordan has us puzzled. How different are the cults to national gods and their shrines on both sides of the Jordan River, you know, really? And if a Moabite walked into a Judean bar, would you know? Watch us go from a very small building to huge questions about world religions!

The discovery of a tavern at Early Dynastic Lagash has us asking questions. Who drank there, who ran the joint, and how did you pay come to mind, along with the obvious problems of drunks and pickled eggs. With a special shoutout to wise bartenders everywhere from Siduri to Sam Malone!

The discovery of an Iron Age pot in Jerusalem with an inscription in a South Arabian language has us flustered. We knew there was an ancient spice trade between the Levant and Yemen, but does this mean that Solomon and Sheba were real? It’s a spicy discussion with breathless notes of labdanum. Come for the world systems theory, stay for all the aunts in a cloud of Shalimar!

A 52 foot long Book of the Dead sounds like a super deluxe edition, but if you’re traveling from death to judgment and into the afterlife you can’t be too careful. But did anyone in ancient Egypt actually believe this stuff? What about the non-believers? Where did they fit in? Our contestants slide effortlessly into Spinoza mode, but still worry a little about Ammit, devoureress of the dead.

In 1923 Cecil B. De Mille made The Ten Commandments on a huge Egyptian set in the California dunes, which archaeologists have excavated. So obviously we’re asking, what’s the deal with Biblical movies? Ripping yarns or morality tales with Nazi punching? And would a picture about the backbreaking scientific tedium of real archaeology be a crowdpleaser? With a special shoutout to our friends Donny Osmond and Walter Benjamin!