The podcast that takes archaeology exactly as seriously as it deserves.
Two real professors of archaeology and one guy from a fake institution discuss cutting edge archaeological discoveries at a high professional level using technical knowledge and stuff. A scholarly podcast for the discerning listener, it’s handmade, artisanal, and bespoke!
Critics say, “A cheeky and irreverent take,” and “the good kind of shenanigans.” Other critics say, “damaging to archaeology,” and “deeply discreditable.”
High-level discourse informed by neo-Brechtian, Deleuzian, or post-post processual theory, or just more BS from a couple of bored, middle aged hacks? You be the judge!
The Panelists
JP Dessel is the Steinfeld Associate Professor of Ancient Near Eastern Archaeology and History at the University of Tennessee in Knoxville. He is the author of Lahav I. Pottery and Politics The Halif Terrace Site 101 and Egypt in the Fourth Millennium B.C.E. (2009).
Rachel Hallote is Professor of History at Purchase College, SUNY. She is a co-author of Photographs of the American Palestine Exploration Society (2012) and author of Bible, Map and Spade (2006).
Alex Joffe is Director of the Bob and Ray Institute of Archaeology at the University of Southern North Dakota at Hoople. This is fake institution. But he is the author of several real books, most recently Operation Crusader and the Desert War in British History and Memory: ‘What Is Failure? What Is Loyalty?’ (2020).
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A Phoenician cemetery in Spain has us talking about, well, the Phoenicians. Who were they, where did they come from, and why do we even call them Phoenicians in the first place? Isn’t that sort of ‘othering’? And where does famed character actor Michael J. Pollard fit in?
A Late Byzantine/Early Islamic shipwreck off the coast of Israel has us donning our Speedos once again. Wasn’t this tramp steamer aware of the momentous political and social changes taking place on land? Who cares when you’ve got walnuts and broken glass to deliver!
Wine flavored with vanilla? Why would any self respecting Jerusalemite touch the stuff except to show off? Anyway, it pairs well with other weird stuff found in Iron Age Jerusalem like shark fossils, dried fish, and writing so why not?
The early Iron Age site of Har Adir in the mountains of the Upper Galilee is back in the news. Was this an 11th century fortress of a local polity or a bird watching sanctuary? How can we tell the difference? What is a polity anyway? One thing’s for sure, don’t get us started about ‘Dark Ages.’
The discovery of tattoos on an upper class woman from ancient Egypt has us asking, are these magical, medical, or a right of passage? But what about the tattooed criminals in ancient Greece? Maybe this tattoo thing goes different ways. The main thing is that people in the past looked more like modern Brooklynites than we realized.
A stone game board from Oman has us puzzled. Is this rare find a signpost in the evolution of human cognition or a flat rock with divots? What are games anyway? New ways to think or old ways to kill time? It’s all a game to you people, isn’t it?
A mass grave of Crusaders at the Lebanese site of Sidon raises many questions about identity, mobility, and warfare in the 13th century. But it fits right in with our understanding of human cruelty, what with the beheadings and all, so at least there’s that.
Magdala had two synagogues, or did it? How many did they need and how often did they go to synagogue anyway? Is this just a post-Enlightenment conceit about pre-Enlightenment religiosity? But which is more important, the room with the services or the one with the bingo?
What happens when a temple, say, Hatshepsut’s New Kingdom temple at Deir el Bahari, throws out offerings? Are there good and bad types of garbage? Let’s face it, archaeologists will take what they can get. But isn’t “precious rubble” the name of one of Barney and Betty’s kids?
Neo-Assyrian leather armor? In a Western Chinese tomb? It’s a classic, what’s up with that situation. Is it really Neo-Assyrian? How do we know? If so, how did it get there? What can we make of a sample of one? Why are we talking about Ricardo Montalban? It’s an episode so filled with questions that we’re literally bubbling over.
